10 Horrifying demons and spirits from Japanese folklore

 Mental Floss:

Oni (demons) and yurei (ghosts) have played a role in Japanese culture for thousands of years, and stories of new spirits continue to be told today. Much of this list is comprised of hannya, which in Noh theater are women whose rage and jealousy turned them into oni while still alive. Here are just a few tales of demons, ghosts, and women you don’t want to mess with.

1. KIYOHIME

Kiyohime was a young woman scorned by her lover, a monk named Anchin, who grew cold and lost interest in her. Realizing he had left her, Kiyohime followed him to a river and transformed into a serpent while swimming after his boat. Terrified by her monstrous form, Anchin sought refuge in a temple, where monks hid him beneath a bell. Not to be evaded, Kiyohime found him by his scent, coiled around the bell, and banged loudly on it with her tail. She then breathed fire onto the bell, melting it and killing Anchin.

2. YUKI-ONNA (SNOW WOMAN)

There are many variations of this popular Japanese tale. Yuki-onna is usually described as having white skin, a white kimono, and long black hair. She appears in snowfall and glides without feet over the snow like a ghost. She feeds on human essence, and her killing method of choice is to blow on her victims to freeze them to death and then suck out their souls through their mouths.

3. SHUTEN DŌJI

Shuten Dōji is described as more than 50 feet tall with a red body, five horns, and 15 eyes. There’s no need to fear this demon, though. In a legend from the medieval period, warriors Raikō and Hōshō infiltrated Shuten Dōji’s lair disguised as yamabushi (mountain priests) to free some kidnapped women.

The oni greeted them with a banquet of human flesh and blood, and the disguised warriors offered Shuten Dōji drugged sake. After the demon passed out, the warriors cut off his head, killed the other oni, and freed the prisoners.

4. YAMAUBA (MOUNTAIN OGRESS)

Also originating in the medieval period, yamauba are generally considered to be old women who were marginalized by society and forced to live in the mountains—who also have a penchant for eating human flesh. Among many tales, there is one of a yamauba who offers shelter to a young woman about to give birth while secretly planning to eat her baby, and another of a yamauba who goes to village homes to eat children while their mothers are away. But they’re not picky; they’ll eat anyone who passes by.

Yamabuas also have mouths under their hair. Delightful!

5. UJI NO HASHIHIME (WOMAN AT UJI BRIDGE)

In another tale of a woman scorned, Uji no hashihime prayed to a deity to turn her into an oni so she could kill her husband, the woman he fell in love with, and all of their relatives. To accomplish this, she bathed in the Uji River for 21 days, divided her hair into five horns, painted her body red with vermilion, and went on a legendary killing spree. Besides her intended victims, anyone who saw her instantly died of fear.

6. TENGU

Tengu are impish mountain goblins that play tricks on people, featured in countless folktales and considered purely evil until about the 14th century. They were originally depicted as birdlike, with wings and beaks, though now the beak is often replaced with a comically large nose. They are known to lead people away from Buddhism, tie priests to tall trees and towers, start fires in temples, and kidnap children.

Many legends say the tengu were hypocritical priests who must now live the rest of their lives as mountain goblins as punishment. Locals made offerings to the tengu to avoid their mischief, and there are still festivals in Japan dedicated to them today.

7. OIWA

A revenge story made popular by the famous kabuki drama Yotsuya kaidan, Oiwa was married to a rōnin (masterless samurai) named Iemon; he wanted to marry a rich local’s daughter who had fallen in love with him, and, in order to end their marriage, Oiwa was sent a poisoned medicine. Though the poison failed to kill her, she became horribly disfigured, causing her hair to fall out and her left eye to droop. Upon learning of her disfigurement and betrayal, she accidentally killed herself on a sword. Her ghostly, deformed face appeared everywhere to haunt Iemon. It even appeared in place of his new bride’s face, which caused Iemon to accidentally behead her.

Oiwa’s spirit followed him relentlessly to the point where he welcomed death.

8. DEMON AT AGI BRIDGE

This story begins as so many horror stories do: With an overly-confident man who boasted to his friends that he didn’t fear to cross Agi Bridge or the demon rumored to reside there. As oni are known for their ability to shape-shift, the demon at Agi Bridge appeared to the man as an abandoned woman. As soon as she caught the young man’s eye, she transformed back into a 9 foot green-skinned monster and chased after him. Unable to catch the man, the demon later changed into the form of the man’s brother and knocked on his door late at night.

The demon was let into the house and, after a struggle, bit off the man’s head, held it up and danced with it before his family, and then vanished.

9. KUCHISAKE-ONNA (SLIT-MOUTHED WOMAN)

In an urban legend from 1979 that swept through Japan, Kuchisake-onna wears a surgical mask and asks children if they think she is beautiful. If they say yes, she takes off the mask to reveal her mouth slit from ear to ear and asks the question again. The only way to escape is to give a noncommittal answer, such as “you look OK.” Barring that, you can distract her with certain Japanese candies. But if the children say yes again, she will cut their mouths to make them look like her.

10. AKA MANTO (RED CLOAK)

With a demon for just about everything, why shouldn’t the Japanese have a few for their bathrooms? Aka Manto, one of the more popular demons, hides in women’s bathrooms. In one version of the story, Aka Manto asks women if they would like a red cloak or a blue cloak. If the woman answers “red,” Aka Manto tears the flesh from her back to make it appear she is wearing a red cloak. If she answers “blue,” then he strangles her to death. Unfortunately, if you encounter Aka Manto, there may be no escaping: Some versions of the story say if you don’t answer or if you pick a different color, he will immediately drag you to hell.

Additional Sources: Japanese Ghosts & Demons: Art of the SupernaturalJapanese Demon Lore: Oni, from Ancient Times to the Present; “How the Demon at Agi Bridge in Omi Province Ate Somebody,” from The Demon at Agi Bridge and Other Japanese Tales.

Sony showcases its PlayStation VR headset at Paris Games Week

As a part of Paris Games Week, Sony offered up perhaps the best look yet at its upcoming VR headset, the aptly and simply named PlayStation VR. Though there were few specifics with regards to the device itself, Sony did tease the headset with a flashy new video and offered up a bevy of trailers for new games that will support the device.

Popular horror game Until Dawn will see the addition of a VR-enabled add-on dubbed Rush of Blood while Crysis developer Crytek dropped a new trailer for a dino-centric game called Robinson: The Journey. As previously mentioned, the upcoming Gran Turismo Sport will also support the device.

PlayStation VR is currently slated for a spring or summer release next year.

Subaru’s WRX STI S207, Japan-only and limited to just 400 units

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Japanese Subaru fans are in for a treat as the manufacturer has unveiled a special limited edition take on its WRX STI. Dubbed the WRX STI S207, the Japanese exclusive boasts a bevy of updates — the headline of which is a 2.0-liter turbo boxer engine.

Thanks to a new ECU and twin scroll ball bearing turbocharger, the new engine now offers 318 lb-ft of torque while a performance muffler and exhaust pipe have been added. Other tweaks include Bilstein front struts, rear dampers, and coil springs, as well as a mesh front grille, larger front under-spoiler, metallic side sill moldings, a new rear bumper, a Brembo braking system and an 11:1 steering-gear ratio. The design even employs a completely reworked instrument panel, engine switch, shift knob, and heated Recaro bucket seats while the Vehicle Dynamics Control and Active Torque have been tuned specifically for the model.

Limited to just 400 units, the WRX STI S207 will soon be available in “Crystal Black Silica,” “Crystal White Pearl,” “WR Blue Pearl” and “NBR Challenge Package Yellow.”

Power Rangers movie casts Chinese actor Ludi Lin as the Black Ranger

Ludi Lin is the Black Ranger in Dean Israelite's "Power Rangers."

The new Power Rangers team is coming together, with Ludi Lin now cast as the Black Ranger. Lin’s casting was announced on the official Instagram feed of The Power Rangers Movie.

Directed by Project Almanac‘s Dean Israelite, Power Rangers goes into production early next year with a release date of January 13, 2017.

Earlier this week, it was announced that newcomer Dacre Montgomery will be suiting up as the Red Ranger in the movie. He joined The Martian‘s Naomi Scott, who was recently announced as a Pink Ranger.

The reinvention of the children’s TV series will see the new generation of teens have mystical powers. In order to save the world, the rangers will have to master their powers in the face of an unspeakable evil.

Highsnobsiety: A Beginner’s Guide to the Yakuza

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Highsnobsiety.com (by Mark Edwards):

Japan is widely-acknowledged to be one of the world’s safest countries. In the Economist’s ‘Safe Cities Index 2015’, two Japanese cities are ranked in the top three, with Tokyo topping the list, and Osaka coming in third place. So, with this in mind, it’s strange to think that Japan is also home to one of the world’s largest and most notorious organized criminal networks – the yakuza.

This iconic underworld of criminals has been made famous in films like Fireworks, Youth of the Beast and Battles Without Honor and Humility, depicting the yakuza as an intimidating bunch famed for their violent behavior. But beyond the simplistic “suits and shades” stereotype of the Japanese mobster, the inner workings of the yakuza are secretive, complex, and as steeped in traditional Japanese values as any other part of the country’s culture.

If you’ve always longed to understand the a little more about the cryptic and labyrinthine honor codes or delicate power balances that underpin this infamous crime syndicate, here’s your chance…

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ORIGINS
The word ‘yakuza’ has its roots in a Japanese card game: a blackjack variant called oicho-kabu. In the game, a three-card-hand’s value is determined by adding each card together, and then using the smaller number from the resulting two-digit figure to indicate a score. For example, when added together, a hand of 8+9+3 = 20. The smaller number in 20 is 0, which means it scores no points. In fact, this is the game’s worst possible hand.

This losing hand of 8-9-3 is referred to ya-ku-za (ya, or yattsu, means ‘eight’; ku means ‘nine’, and za, or san, means ‘three’). The word yakuzaliterally means ‘good for nothing’. And this explains much of Japan’s attitude to the group.

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The word yakuza links back to of the origins of the network, which can be traced back to two Japanese social classifications – gamblers and merchants. During the Edo period in the 17th century, both of these groups were regarded as the dregs of society. Merchants were known as tekiya – peddlers of stolen goods, often with shady reputations. Gamblers were called bakuto, and were known for playing illegal dice and card games.

Both bakuto and tekiya were groups of outcasts, living outside the norms of Japanese society. But this slowly changed. The merchants started to form organised groups that were formally recognized by the Edo government. The gamblers banded together in gambling houses. This eventually led to loan sharking, which required the bakuto to employ their own security personnel.

These embryonic gangs of semi-legitimate criminals and delinquents were regarded by Japanese society with a mixture of fear and contempt. Nevertheless, they attracted new members and gained new influence, and went on to form alliances throughout Japan, eventually being referred to under the collective name: yakuza. These roots can still be seen in today’s yakuza, with some ceremonies still containing elements from the criminal network’s humble trade and gambling origins.

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MEMBERSHIP AND STRUCTURE
In the 1960s, police estimates put yakuza membership at around 184,000 – an all-time high. Recent figures suggest the current total number of yakuza members is somewhat lower, at 53,500 (the smallest number on record). This shrinking but still significant yakuza population is divided into 20-or-so large conglomerate groups, which in turn contain hundreds of gangs. The largest conglomerate is the Yamaguchi-gumi family, whose membership is put at around 27,500. This makes it the single largest criminal organisation in the world.

Yakuza groups are organised using a hierarchical structure that works much like a family. Each recruit is referred to as a kobun (child), and has a father, known as oyabun. This parent-child relationship operates throughout every level of the yakuza, from top-level conglomerate bosses (known as kumicho), all the way down to new recruits.

To strengthen these familial bonds, the parent-child relationship is honored and strengthened in a ceremony known as sakazuki. The words akazuki can refer simply to ceremonial cups, but it can also describe a ritual in which loyalty and allegiance are pledged through the symbolic sharing of sake.

Typically, the “parent” will pour the “child” a modest measure of sake, followed by a larger measure for himself. The two will then sip from each other’s cups, in a highly elaborate ceremony that’s often followed by a booze-fuelled feast.

When a kobun receives sake from an oyabun, they have officially passed their initiation into their yakuza family. At this point they’re ranked in a similar way to older or younger brothers. They’re also required to cut ties to their real family and swear allegiance to their local boss.

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RITUALS
Within the strict hierarchical structure of the yakuza, there are certain rituals that are designed to ensure every member knows exactly where they stand. The most well-known of these is called yubitsume, or “finger-shortening.” This gruesome atonement ceremony is required of a yakuza member when saying “sorry” simply doesn’t cut it.

First, the wrongdoer places a piece of white cloth on a table. Then, once they have tourniqueted their little finger with a piece of string, they place their hand on the cloth. Next, taking a razor-sharp knife, they sever their little finger above the top knuckle, and wrap up the resulting piece in the white cloth like a gift. Finally, they present the gory parcel to their oyabun. At this point, when the oyabun accepts the finger, they are also deemed to have accepted the kobun’s apology.

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Yakuza members are wise to learn from their mistakes: subsequent wrongdoing means that they have to amputate the next knuckle of their little finger. And so on, and so on, as long as they are seen to be transgressing the group’s strict code of conduct. It’s not uncommon to see more mature yakuza members missing significant portions of both sets of digits.

The yubitsume ritual is said to have its origins in the time when yakuzamembers carried swords. Without the top part of the little finger, it’s much harder to grip the sword handle firmly. This meant that the member missing the finger would be increasingly dependent on their senior members for protection, drawing them closer to the gang.

Today’s yakuza members are less likely to carry swords. But considering golf is a wildly popular pastime in Japan, a missing little finger can still cause a serious disadvantage…

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TATTOOS
One of the most iconic images associated with the yakuza is their intricate, full-body tattoo designs, which are an integral part of the group’s history and culture. These designs can sometimes be seen peeking out from beneath shirt-sleeves or collars: tattoos are considered taboo in Japan, so they’re typically worn in such a way that they can be concealed.

The traditional yakuza “body suit” often has an unmarked strip that runs up the centre of the stomach and chest – this means a traditional open kimono can be worn without openly displaying a tattooed torso. It also gives the body a place to sweat – which is important in preventing liver failure.

This culture of body art is more than just decorative: thanks to Japan’s traditional tattooing technique, irezumi, it’s a very clear way for members to demonstrate their ability to withstand excruciating pain for long periods. Irezumi tattoos are hand-poked – which means that ink is jabbed by hand into the skin using needle-tipped wooden tools. This process is time-consuming, uses toxic ink and is extremely painful – 80% of those aiming for the full “body suit” are unable to stick out the whole process. The technique may be excruciating, but it yields incredible results. The colours are vivid, and it’s possible to achieve subtle gradations in tone that are impossible with an electric tattoo gun.

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Those who do go the distance find that creating the full body suit is a lifetime journey, and one that requires them to form an intimate bond with their tattoo artist. These master artisans will often spend time getting to know their client before deciding on a theme for the tattoo design. Popular subject material includes koi carp, which symbolize courage and power, and cherry blossoms, which symbolize the fleeting nature of life (in other words, the yakuza way of saying, “life fast, die young”).

Yakuza members often meet in onsen (Japanese bath houses). These places are highly traditional, and require visitors to be naked – which means they cannot carry concealed weapons. While everyone is unclothed, unarmed, and equally vulnerable, tattoos serve as an effective way of intimidating other yakuza. A full body suit is a very clear demonstration of extreme physical toughness. For non-yakuza visitors to the bath house, the arrival of a bunch of tattooed heavies generally serves as a clear announcement that it’s time to hit the road.

YAKUZA ACTIVITIES
Different yakuza groups involve themselves in different forms of business, to varying levels of moral questionability. Not all of them are entirely unscrupulous: for instance, Japan’s largest yakuza syndicate, the Yamaguchi-gumi, forbids its members to engage in drug trafficking (yet this doesn’t stop them from earning an estimated $6bn a year!).

In general, however, the yakuza are known for engaging in fairly shady activities. These can range from the sex-trade industry, gun smuggling, illegal gambling, blackmail, extortion, protection racketeering and even politics. The yakuza even has an interesting way of playing the stock market – gangs will buy stocks in businesses, and then send members to board meetings. Once there, they use personal information to intimidate other board members, who are pressured to make payoffs in order to save their reputations.

Where blackmail or extortion are concerned, yakuza techniques are carefully crafted to uphold the Japanese values of politeness and honour. Instead of simply demanding cash, yakuza members will ask corporate leaders to give to fake charities, or attend fake benefits or golf tournaments, all requiring donations at ludicrously inflated prices.

It’s easy to imagine the criminal underworld as a place continually fraught with paranoia at its discovery by the police. But, in Japan, the mafia hides in plain sight – often with its own offices, business cards and corporate websites. It’s not illegal to belong to a yakuza gang. In fact, senior members even register themselves with the police, and some have their own pensions!

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These semi-legitimate organisations even take part in activities that are actively beneficial to the community. After the 1995 Kobe earthquake, the Yamaguchi-gumi syndicate provided disaster relief to the stricken communities — including a helicopter that they just happened to have lying around! — and the group was praised for responding much faster than the Japanese government. After the Tohoku earthquake in 2011, the same group opened their offices to refugees, and sent trucks to affected areas to deliver tons of food, blankets and supplies.

Although they are widely hated by the Japanese public, yakuza gangs are a surprisingly effective method of keeping troublemakers off the streets. Their hierarchical structure requires potentially out-of-control youngsters to adhere to a strict code of behavioural conduct (or risk losing their fingers), which is a counter-intuitive but efficient way of insulating the Japanese public against random acts of violence.

In fact, it could be said that without the ‘balancing’ force of the yakuza, Japan would be a much more dangerous place. And this leads to the rather bizarre conclusion that the country is, in fact, not a safe place in spite of the yakuza, but rather, in some part at least, because of it.

Street Fighter V dropping February 16, and Dhalsim makes a return…

Fans of the Street Fighter franchise can look forward to the latest entry releasing on February 16 of next year, in North America and Europe. Six new characters will be coming to Street Fighter V within the first year of availability. In addition, Dhalsim will be making a return, joining 15 other playable fighters.

The game’s new characters will be accessible upon racking up in-game “fight money” currency. In short, you must beat select fighters to in turn play with the new additions. By the beginning of 2017, 22 total characters will be at your disposal. “Fight money” can be earned in both single and multiplayer modes.

Street Fighter V